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Below are the scanned copy of Kerala Public Service Commission (KPSC) Question Paper with answer keys of Exam Name 'LECTURER IN SOCIOLOGY KERALA COLLEGIATE EDUCATION' And exam conducted in the year 2014. And Question paper code was '125/2014'. Medium of question paper was in Malayalam or English . Booklet Alphacode was 'A'. Answer keys are given at the bottom, but we suggest you to try answering the questions yourself and compare the key along wih to check your performance. Because we would like you to do and practice by yourself.
89, The pracess by which the world is transformed into a ಡಾ arena 15 called
(வ) Westernisation (8) Modernisation
(C) Communication (D) Globalisation
40. Who uses the term “global village” ?
(A) Wallerstein (ए) Roberison (ப) Mc Luhan (D) Castells
41. Hoogvelt views the sociology of globalization as an intensification of
(५) FEconomic relations (8) Human relations
(ப) Political relations (D) None of these
42, Who published the book “The Travancore Tribes and Castes” ?
(A) Anantakrishna Iyer (8) L.P. Vidhyarthi
(©) 080ھ ھ (D) NK. Bose
43. 18. Tylor maintained that animism was man’s earliest form of .
(A]I{eligjcm (ಗ) Belief (C) Totemism (D) Taboo
44. Caste and class are two main criteria of _.
(ക) Hinduism (8) Social Stratification
(ര Urbanisation (D) Religion
45. On the basis of kinship ties, priority given to marital ties are known as :
(ಗಿ) Atomistic (ए) Fissioned (0) Conjugal (D) Compound
46. Which دہ 5 not a characteristic of joint family ?
(ക) Authorily (18) Commonsality
(C) Family worship (D) Unequal attention
47. The Marxist perspective on family consider that the gendered division of labour as
(ಗೆ) Naturally constructed (8) Culturally constructed
(C) Biologically constructed (D) Socially constructed
48. The practice involving plurality of husbands is known as :
(ക) Polygamy (B) Polygyny (C) Polyandry (D) Sororal
49. The traditional theory about the origin of caste system believes that the caste has been
established by :
(५) Mythical (B) Divine ordinance
(C) Brahmins creation (D} Clash of culture
125/2014 8 A